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AMERICA'S and ISRAEL'S CLASSROOMS: TRUTH at RISK

Contents:

  Jackie Morrissey interviews Tony Paliuso and
    Margot Einstein

  Harvard University's Center for Middle Eastern
    Studies Outreach Center is Mis-Educating Teachers
    on the Israeli‑Palestinian Conflict

  Taqiyya for Kids

●  Citizens for National Security Releases Report on
     Pro-Islam Bias in Florida Texbooks

 
Islam in America's public schools: Education or
     indoctrination?



  Newton School Committee meeting on October 24, 2011. 
 
Netanyahu’s post-Zionist Education Ministry –
    UNBELIEVABLE
● 
Harvard's Middle East Outreach Center: Propaganda for
    Teachers




Jackie Morrissey interviews Tony Paliuso and Margot Einstein regarding the disinformation about Israel in the curriculum in Newton, MA schools.
(Click here to watch the interview)


AMERICAN THINKER
Taqiyya for Kids
By Janet Tassel

January 15, 2012

It was the first week in October in Newton, an upscale suburb of Boston, and Tony Pagliuso's daughter, a sophomore at Newton South High School, was visibly disturbed. When Tony asked her the problem, she showed him a passage from the chapter she was assigned in her World History Class. It was a chapter called "Women, an Essay," from a supplemental text called The Arab World Notebook. In a paragraph devoted to women "in the struggle for independence from colonial powers," we find:

Over the past four decades, women have been active in the Palestinian resistance movement. Several hundred have been imprisoned, tortured, and killed by Israeli occupation forces since the latest uprising, "intifada," in the Israeli occupied territories.

Pagliuso assured his daughter that this was "total propaganda," and took the matter up with the young teacher, a Miss Jessica Engel, who couldn't understand what all the fuss was about. The material had been "vetted" and was deemed "appropriate," she said, "and would stay in the curriculum. After all, she continued, the head of the history department had gotten this material at an outreach workshop of the Center for Middle Eastern Studies at Harvard!

Thence to the principal, Joel Stembridge, who glared at Pagliuso and asked, "How do you pronounce 'Pagliuso'?" and dismissing him brusquely with a refusal to apologize, added: "If you're unhappy with this, you should know that next year we're planning to teach material that will be even more inflammatory to your sensibilities." (Where is Ferris Bueller when you need him?) Since Miss Jessica Engel had devoted one day each to Judaism and Christianity while spending 2 ˝ weeks on Islam, Tony wasn't sure how much more inflammatory things could get.

A couple of weeks later, nine stalwart Newton citizens presented themselves at the Newton School Committee meeting, where superintendent David Fleischman, and even the mayor, Setti Warren, were present. The citizens were courteously received, and as it happens Fleishman announced shortly thereafter that indeed the chapter "didn't meet the learning goals of the class" and had been removed from the curriculum.

"Didn't meet the learning goals" is Eduspeak for "What the hell is this and how the hell did it get in?" The answer to the latter is, as noted, Harvard, which, as it happens, held a seminar on Israel and Palestine at Newton South in April 2011. And Newton is far from the only community to take its lead on matters Islamic from Harvard.  Public and private schools all over Massachusetts send teachers to the Outreach Center at Harvard for guidance and (free) materials. The program, like the Center for Middle Eastern Studies itself, is heavily Saudi-funded.

The answer to what it is can be found in a number of places. In 2005, responding to a complaint from a teacher in Anchorage, Alaska, the American Jewish Committee published a thorough critique of the Notebook (the full report Propaganda, Proselytizing, and Public Education, is available at the AJC website), thanks to which Anchorage stopped using the book. As background, the AJC report explains: 

The Arab World Studies Notebook was first published in 1990 under the title Arab World Notebook  [apparently Newton was using this edition], but was updated and republished in 1998 with its current title.  The funding for the publication was provided by the Middle East Policy Council, formerly the Arab American Affairs Council....The Notebook was published in conjunction with Arab World and Islamic Resources (AWAIR), founded by Audrey Shabbas, who penned many of the articles...as well as the editorial commentary throughout.

Who is this Audrey Shabbas?  The moving spirit behind AWAIR, she says all she wants from teachers is to "let you step with me to the inside, to see what a Muslim worldview looks like and feels like, so you can bring it back to your students." This from an adoring 2002 interview posted, fittingly, at Saudi Aramco World.

A little earlier than the AJC's report, in 2003, William J. Bennetta, president of The Textbook League, produced a preliminary assessment of the Notebook. He gives a little background:

The Middle East Policy Council, a pressure group based in Washington. D.C...adopted its present name in 1991.  The MEPC's activities include the sponsoring of "teacher workshops" that allegedly equip educators to teach about "the Arab World and Islam.   AWAIR, which operates from Abiquiu, New Mexico, distributes printed items and videos for "ALL LEVELS-Elementary to College" and runs the "teacher workshops" sponsored by the MEPC."

But on to the meat in Mr Bennetta's scathing report:

The promotion of Islam in the Notebook is unrestrained, and the religious-indoctrination material that the Notebook dispenses is virulent. Muslim myths, including myths about how Islam and the Koran originated, are retailed as matters of fact, while legitimate historical appraisals of the origins of Islam and the Koran are excluded. [Audrey] Shabbas wants to turn teachers into agents who, in their classrooms, will present Muslim myths as "history," will endorse Muslim religious claims, and will propagate Islamic fundamentalism. In a public-school setting, the religious-indoctrination work which Shabbas wants teachers to perform would clearly be illegal.

Or, in the words of Tony Pagliuso, "total propaganda." What is striking, though, is how amateurish the chapter on women is. Taqiyya -- telling falsehoods for Islam -- is a well-known tool of Islamic propagandists, but this shoddy merchandise is so riddled with lies and half-truths that no respectable Arab merchant in the shuk would hang it in his market. Just a sample:

Women's Rights in Islam. There is no basis in Islam for the subjugation of women or their relegation to a secondary role. Far in advance of women's emancipation in Europe, Islam made revolutionary changes in the lives of women in 6th-century Arabia.

The alert reader will observe that there was no Islam yet in 6th-century Arabia, Muhammad himself having been born in about 570, and having been tapped by the angel Gabriel no earlier then about 609. Then too we think of the unpleasantries swept under the Oriental carpet -- such as permissible rape, clitorectomies, honor killings, child marriage, indeed the whole sorry gamut of women's trials under Islam, including those specifically decreed by the Koran.  As Robert Spencer sums up:

--Women are inferior to men, and must be ruled by them: "Men have authority over women because God has made the one superior to the other" (4:34).

--It [the Koran] likens a woman to a field (tilth), to be used by a man as he wills: "Your women are a tilth for you to cultivate so go to your tilth as ye will" (2:223).

--It declares that a woman's legal testimony is worth half that of a man: "Get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her" (2:282).

--It allows men to marry up to four wives, and also to have sex with slave girls: "If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice" (4:3).

--It rules that a son's inheritance should be twice the size of that of a daughter: "Allah (thus) directs you as regards your children's (inheritance): to the male, a portion equal to that of two females" (4:11).

--It allows for marriage to pre-pubescent girls, stipulating that Islamic divorce procedures "shall apply to those who have not yet menstruated" (65.4). 

"Such a verse might have made its way into the Koran," writes Spencer, "because of the notorious fact that Muhammed himself had a child bride." That would be Aisha: As the hadith says, "The prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e. till his death)."  Newton's Notebook chapter mentions Aisha in passing, that she heroically promulgated Islam after the Prophet's death, but neglects to tell us how old she was when Muhammed found her, as the story goes, playing on a swing.

It turns out, not surprisingly, that most of the Notebook is as slipshod, even farcical, as the chapter on women. But it is no less dangerous for being slovenly. As the AJC report confirms, "Teachers are subjected to heavy propaganda, both in the Notebook and in the teacher workshops sponsored by MEPC and conducted by AWAIR, in which the Notebook is the primary source material....The Notebook critiques other educational materials for being Eurocentric; yet it provides students with a completely Muslim-centered perspective."

Worst of all, educationally speaking, in addition to inventing history, the Notebook is guilty of two cardinal sins, according to the AJC: "It uses no qualifiers to differentiate between fact and interpretation; and it fails to clarify that, like the stories behind many other religions, some of the stories within traditional Islam are disputed or unverifiable."  The all-important qualifier, "Muslims believe," or "Islam teaches that" is entirely eliminated. Imagine all the Miss Engels in the world preaching to the class, "And God chose Abraham." Or "Jesus performed miracles." 

Other innovations from the Notebook, these concerning what the author calls "the Israeli 'fetish of Jerusalem'":

When people talk of Jerusalem and consider the historic rights over the city and claims to it, they are not talking about the European-type colonial suburb-turned-city which foreign Jews built next to the historic religious city-shrine, even though they called it Jerusalem too.  They are talking about the walled city, fully built up, containing a small Jewish quarter, it is true, but almost exclusively a home to Christian and Muslim Palestinian Arabs.

Yet the "Old City," the Jerusalem that most people envisage when they think of the ancient city, is Arab.  Surrounding it are ubiquitous high-rises built for Israeli settlers to strengthen Israeli control over the holy city.

Other colonial suburbs were built by foreigners in Arab countries, but today no one suggests that Algiers, Tunis, Casablanca, etc., may be rightfully claimed by the Europeans who settled there during their colonial period of recent history.  Only in the case of Jerusalem does colonialist thinking still predominate.

How many high-school students would be able to repudiate "facts" like these? Or total falsehoods such as, "In 1948, between 50 and 70 percent of Palestine's Christians were driven from their ancestral homes with the creation of the Jewish state"?

Moreover, in an earlier version, we are told "that Yasir Arafat was president of a newly declared State of Palestine, that the United Nations General Assembly had voted to recognize this state in 1988, and that the Canaanites were the ancestors of many present-day Palestinians."  Sandra Stotsky, a professor at the University of Arkansas, deals with these gems and others in her 2004 report for the Fordham Foundation, The Stealth Curriculum, which has now been updated for a new book published by Palgrave MacMillan. She points to one article, ascribed to Audrey Shabbas and Abdallah Hakim Quick, titled "Early Muslim Exploration Worldwide: Evidence of Muslims in the New World Before Columbus." The article claims that

Muslims from Europe were the first to sail across the Atlantic and land in the New World, starting in 889... [and that]West African Muslims had not only spread throughout South and Central America, but had also reached Canada, intermarrying with the Iroquois and Algonquin nations so that, much later, early English explorers were to meet Iroquois and Algonquin chiefs with names like Abdul-Rahim and Abdallah Ibn Malik.

Stotsky interjects,  "The idea that English explorers met native Indian chiefs with Muslim names in the middle of the Northeast woodlands sounds almost like something a Hollywood film writer dreamed up for a spoof." (Mel Brooks, of course.) Interestingly enough, the Algonquin Nation itself demanded a retraction of this "indefensible" farce. But seriously, as Stotsky continues, "What is most astonishing about this 'historical information' is that it seems not to have been recognized as fake history by all the satisfied teachers that MEPC claims have participated in its workshops over the years."

Ay, there's the rub.  Thanks to the Tony Pagliusos of this world, perhaps more parents will rear up on their hind legs and shout, "Who's teaching my kids? And what in God's name are they teaching?"



Newton School Committee meeting on October 24, 2011.  Concerned citizens came before the committee to speak out about specific biased, untrue curriculum material that is being used in the Newton school district.
(Click here to watch the meeting. The speakers begin at 00:21:18)

Harvard's Middle East Outreach Center: Propaganda for Teachers

by Stephen Schwartz
American Thinker
February 5, 2012

 
In 2005, Saudi prince Alwaleed Bin Talal donated $20 million dollars each to Harvard and Georgetown Universities. In the years since, Georgetown has earned considerably more press for its use of the prince's largesse, through which it renamed an extant center founded in 1993 as the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding (ACMCU). This is due in no small part to the efforts of the center's director, John Louis Esposito, America's foremost apologist for ultra-fundamentalist Wahhabi Islam. The result of the Saudi-Esposito lash-up has been the emergence of ACMCU as an academic institution that promotes vigorously the "Palestinian narrative" and hostility to Israel.

 

Harvard's Prince Alwaleed Bin Talal Islamic Studies Program has developed at a much slower pace, and as a result, it has received considerably less media attention. Its director, Ali Asani, is an Indian Muslim from Kenya. As described on its website, the Harvard product of Alwaleed's philanthropy "funds four new professorships promoting scholarship and teaching about contemporary Islamic life and thought and Islam beyond the Middle East." Yet only one chair had been filled as of the end of 2011, with Malika Zeghal, who was trained in France, serving as Prince Alwaleed Bin Talal professor in contemporary Islamic thought/life since 2009.


Zeghal is formally affiliated with Harvard's Minda de Gunzburg Center for European Studies. She was, to say the least, unprepared for the rise of Islamist politics in the Arab states over the past year. In a Harvard event in February 2011,

she downplayed the role of radical movements like the Muslim Brotherhood in the Arab upheavals, stating, in the words of the Harvard Crimson:

(continue.....)


CAMERA
January 12, 2012

Harvard University's Center for Middle Eastern Studies Outreach Center is Mis-Educating Teachers on the Israeli‑Palestinian Conflict

Harvard University's Middle Eastern Studies' Outreach Center says its mission is to promote "a critical understanding of the diversity of the Middle East region." But the activities and record of its director and its programming reveal a pattern of adhering to the Palestinian narrative of the conflict rather than presenting diverse viewpoints.

Director Paul Beran is a longtime activist in the Boycott, Divestment and Sanctions (BDS) campaign against Israel and Center speakers on the Arab‑Israeli conflict have been accused of focusing singularly on a Palestinian perspective while dismissing or ignoring the Israeli position.

The Center's recommended readings heavily favor anti‑Zionist writings, including works by the late Edward Said, a Palestinian advocate, and former Israeli professor Ilan Pappé, the driving force behind academic boycotts of Israel. The Center also recommends the propaganda film Occupation 101, which features notorious defamers of Israel like Noam Chomsky and Richard Falk.

A slide presentation on the Center's Web site steers teachers to writings by the extremist Jewish Voice for Peace (JVP), a group characterized by the ADL as one of the nation's leading anti‑Israel organizations.

Another presentation, entitled "Teaching Sense Making Around Israel/Palestine" rejects discussion of Palestinian terrorism and the conflict's religious dimension as an "unsophisticated" approach. The same presentation calls Israel a regional "hegemon," ignoring the fact that Muslim and Arab populations outnumber the Jewish state by 400 million to 8 million and possess land area a thousand times greater.

The Outreach Center actively promotes its program in the Boston area and provides unscholarly curricular materials to public and private schools. Critics express concern that the result will be a generation of students with a radically misguided understanding of the Middle East.

Go here for CAMERA'S companion article: 
"Harvard's Middle East Outreach Center Headed By BDS Supporter"



CITIZENS FOR NATIONAL SECURITY RELEASES REPORT ON PRO-ISLAM BIAS IN FLORIDA TEXTBOOKS

Report’s authors warn that the problem has “national ramifications”

LYNCHBURG, VA,  DECEMBER 5—The Christian Action Network, a non-profit activist organization, is making available a report, authored by Citizens for National Security based upon research conducted by it, that exposes widespread bias in textbooks used in Florida public schools. The organizations claim the textbooks favor Islam over Christianity and Judaism and present an unfair view of history, particularly with regard to the policies of the U.S. and Israel.

The report identifies approximately 30 textbooks used in Florida public schools with instances of bias, inaccuracies and purposeful omissions. It alleges that students are being given flawed information about the history of Islam, the Israeli-Palestinian conflict, the Middle East, and extremist threats worldwide. It includes over 200 quotations from the list of textbooks that the organizations say are biased and/or inaccurate.

One example in the report is when a textbook states, “Women, as wives and mothers, have an honored position in Saudi society.” Another states, “The land now called Palestine consists of Israel, the West Bank and the Gaza Strip.”

“Although agenda-based campaigns to shape textbook content have existed for some time, the past decade has seen particularly aggressive and intense overt and stealth efforts by proponents of Islam to inject their beliefs into K-12 classrooms via textbooks,” according to Dr. William A. Saxton, Chairman of Citizens for National Security. 

The report is based on a sampling of textbooks in Florida but Martin Mawyer, President of the Christian Action Network, says the bias in them have “national ramifications.” “Florida is the third largest purchaser of textbooks in the United States with an estimated $267 million budget for instructional materials. Textbooks used in Florida help to create curriculum standards for the entire country,” Dr. Saxton points out.

The Christian Action Network is planning on distributing the report to concerned parents and teachers and the media. “It is well-written and documented in a scholarly way because it was written by academics. It will be a great tool for teachers, principals, school administrators and parents,” said Mawyer.

The Christian Action Network is also planning on releasing a documentary about the pro-Islam bias in the education system and the influence of Islamists on college campuses and public schools.  The organization has previously released documentaries about alleged terrorist training camps on U.S. soil and the Ground Zero Mosque.

CFNS - Citizens for National Security says,

As part of its campaign to saturate the nation with CFNS's Textbooks Report, CAN is activating its 250,000 members to personally deliver it to education officials and teachers in their local school districts. We have encouraged our CFNS Members to take the same important action!
 
You will certainly want to read this shocking report that is of great concern to all of us. To download and print the full report, just go to https://cfns.us/CFNS-Textbook-Report-Signin.php. ; We appreciate your support and welcome your involvement in this crucial issue that affects all of us.  
 
Nicholas V. Martin                                                                          CFNS Director of Planning and Development

For a copy of the report, CLICK HERE

 

Islam in America's public schools: Education or indoctrination?
June 11, 2008|
Cinnamon Stillwell

With fatal terrorist attacks on the decline worldwide and al Qaeda apparently in disarray, it would seem a time for optimism in the global war on terrorism. But the war has simply shifted to a different arena. Islamists, or those who believe that Islam is a political and religious system that must dominate all others, are focusing less on the military and more on the ideological. It turns out that Western liberal democracies can be subverted without firing a shot.

Nowhere is this more evident than in the educational realm. Islamists have taken what's come to be known as the "soft jihad" into America's classrooms and children in K-12 are the first casualties. Whether it is textbooks, curriculum, classroom exercises, film screenings, speakers or teacher training, public education in America is under assault.

Capitalizing on the post-9/11 demand for Arabic instruction, some public, charter and voucher-funded private schools are inappropriately using taxpayer dollars to implement a religious curriculum. They are also bringing in outside speakers with Islamist ties or sympathies. As a result, not only are children receiving a biased education, but possible violations of the First Amendment's Establishment Clause abound. Consider the following cases:

  • Last month, students at Friendswood Junior High in Houston were required to attend an "Islamic Awareness" presentation during class time allotted for physical education. The presentation involved two representatives from the Council on American-Islamic Relations, an organization with a record of Islamist statements and terrorism convictions. According to students, they were taught that "there is one God, his name is Allah" and that "Adam, Noah and Jesus are prophets." Students were also taught about the Five Pillars of Islam and how to pray five times a day and wear Islamic religious garb. Parents were not notified about the presentation and it wasn't until a number of complaints arose that school officials responded with an apologetic e-mail.

                                                                       

  • Earlier this year at Lake Brantley High School in Seminole County, Fla., speakers from the Academy for Learning Islam gave a presentation to students about "cultural diversity" that extended to a detailed discussion of the Quran and Islam. The school neither screened the ALI speakers nor notified parents. After a number of complaints, local media coverage and a subsequent investigation, the school district apologized for the inappropriate presentation, admitting that it violated the law. Subsequently, ALI was removed from the Seminole County school system's Dividends and Speaker's Bureau. 
  • As reported by the Cabinet Press, a school project last year at Amherst Middle School transformed "the quaint colonial town of Amherst, N.H., into a Saudi Arabian Bedouin tent community." Male and female students were segregated, with the girls hosting "hijab and veil stations" and handing out the oppressive head-to-toe black garment known as the abaya to female guests. Meanwhile, the boys hosted food and Arabic dancing stations because, as explained in the article, "the traditions of Saudi Arabia at this time prevent women from participating in these public roles." An "Islamic religion station" offered up a prayer rug, verses from the Quran, prayer items and a compass pointed towards Mecca. The fact that female subjugation was presented as a benign cultural practice and Islamic religious rituals were promoted with public funds is cause for concern.

 

  • Tarek ibn Ziyad Academy, a charter school in Inver Grove Heights, Minn., came under recent scrutiny after Minneapolis Star-Tribune columnist Katherine Kersten brought to light concerns about public funding for its overtly religious curriculum. The school is housed in the Muslim American Society's (the American branch of the Egyptian Islamist group the Muslim Brotherhood) Minnesota building, alongside a mosque, and the daily routine includes prayer, ritual washing, halal food preparation and an after-school "Islamic studies" program. Kersten's columns prompted the Minnesota chapter of the American Civil Liberties Union to issue a press release expressing its own reservations about potential First Amendment violations. An investigation initiated by the Minnesota Department of Education verified several of Kersten's allegations and the school has since promised to make the appropriate changes. In a bizarre twist, when a local television news crew tried to report on the findings from school grounds, school officials confronted them and wrestled a camera away from one of its photographers, injuring him in the process.

 

  • The controversy surrounding the founding of New York City's Arabic language public school, Khalil Gibran International Academy, last year continues. Former principal Dhabah "Debbie" Almontaser was asked to step down after publicly defending T-shirts produced by Arab Women Active in the Arts and Media, an organization with whom she shared office space, emblazoned with "Intifada NYC." But KGIA has other troublesome associations. Its advisory board includes three imams, one of whom, New York University Imam Khalid Latif, sent a threatening letter to the university's president regarding a planned display of the Danish cartoons. Another, Shamsi Ali, runs the Jamaica Muslim Center Quranic Memorization School in Queens, a replica of the type of Pakistani madrassa (or school) counter-terrorism officials have been warning about since 9/11. Accordingly, several parents founded Stop the Madrassa: A Community Coalition to voice their contention that KGIA is an inappropriate candidate for taxpayer funding.

Equally problematic are the textbooks used in American public schools to teach Islam or Islamic history. Organizations such as Southern California's Council on Islamic Education and Arabic World and Islamic Resources are tasked with screening and editing these textbooks for public school districts, but questions have been raised about the groups' scholarship and ideological agenda. The American Textbook Council, an organization that reviews history and social studies textbooks used in American schools, and its director, Gilbert T. Sewall, have produced a series of articles and reports on Islam textbooks and the findings are damning. They include textbooks that are factually inaccurate, misrepresent and in some cases, glorify Islam, or are hostile to other religions. While teaching students about Islam within a religious studies context may be appropriate, the purpose becomes suspect when the texts involved are compromised in this manner.

Such are the complaints about "History Alive! The Medieval World and Beyond," a textbook published by the Teachers' Curriculum Institute, to the point where parents in the Scottsdale, Ariz., school district succeeded in having it removed from the curriculum in 2005. TCI is based in Mountain View, and the textbook is now being used in the state's public schools, where similar concerns have arisen. A Marin County mother whose son has been assigned "History Alive!" has been trying to mount an effort to call school officials' attention to the problem. Similarly, a San Luis Obispo mother filed an official complaint several years ago with her son's school authorities over the use of Houghton Mifflin's middle school text, "Across the Centuries," which has been widely criticized for whitewashing Islamic history and glorifying Islam. Its inclusion in the Montgomery County, Md. public school curriculum among other districts across the country, could lead to further objections.

But the forces in opposition are powerful and plenty. They include public education bureaucrats and teachers mired in naivete and political correctness, biased textbook publishers, politicized professors and other experts tasked with helping states approve textbooks, and at the top of the heap, billions of dollars in Saudi funding. These funds are pouring into the coffers of various organs that design K-12 curricula. The resultant material, not coincidentally, turns out to be inaccurate, biased and, considering the Wahhabist strain of Islam promulgated by Saudi Arabia, dangerous. And again, taxpayer dollars are involved. National Review Online contributing editor Stanley Kurtz explains :  

"The United States government gives money — and a federal seal of approval — to a university Middle East Studies center. That center offers a government-approved K-12 Middle East studies curriculum to America's teachers. But in fact, that curriculum has been bought and paid for by the Saudis, who may even have trained the personnel who operate the university's outreach program. Meanwhile, the American government is asleep at the wheel — paying scant attention to how its federally mandated public outreach programs actually work. So without ever realizing it, America's taxpayers end up subsidizing — and providing official federal approval for — K-12 educational materials on the Middle East that have been created under Saudi auspices. Game, set, match: Saudis."

Along with funding textbooks and curricula, the Saudis are also involved in funding and designing training for public school teachers. The Saudi funded Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University now offers professional development workshops for K-12 teachers. The workshops take place at the hosting institution and provide teachers with classroom material. They are free of charge and ACMCU throws in lunch to boot.

But this generosity likely comes with a catch, for the center is known for producing scholars and material with a decidedly apologist bent, both toward the Saudi Royal Family and Islamic radicalism. It's no accident that ACMCU education consultant Susan Douglass, according to her bio, has been "an affiliated scholar" with the Council on Islamic Education "for over a decade." Douglass also taught social studies at the Islamic Saudi Academy in Fairfax, Va., where her husband still teaches. ISA has come under investigation for Saudi-provided textbooks and curriculum that some have alleged promotes hatred and intolerance towards non-Muslims. That someone with Douglass' problematic associations would be in charge of training public school teachers hardly inspires confidence in the system.


ISRAEL'S CLASSROOMS AT RISK

Netanyahu’s post-Zionist Education Ministry – UNBELIEVABLE
January 17, 2012

By CAROLINE B. GLICK, JPOST

One of the declared goals of the Netanyahu government is to ensure that Israeli schoolchildren receive a strong Zionist education. To this end, Prime Minister Binyamin Netanyahu appointed Gideon Sa’ar as his education minister.

Sa’ar has long distinguished himself as a critic of post-Zionist initiatives to transform Israel’s educational curriculum from a Zionist curriculum which in accordance with the Education Law of 1953 is charged with inculcating school children with “the values of Jewish culture,” “love of the homeland,” and “loyalty to the Jewish state,” into one that indoctrinates Israel’s youth to adopt a post-nationalist, universalist perspective that does not value Jewish nationalism and rejects patriotism as atavistic and even racist.

In light of the importance that the government has placed on Zionist education, it is quite shocking that under Sa’ar, the Education Ministry approved a new citizenship textbook for high school students that embraces the post- Zionist narrative.

This fall, the new textbook, Setting off on the path to citizenship: Israel – society, state and its citizens (Yotzim l’derech ezrachit: Yisrael – hevra, medina v’ezracheya) was introduced into the state’s official citizenship curriculum. In everything from its discussion of the War of Independence to globalization and transnational institutions, to Israeli politics, to the peace process, to Israel’s constitutional debate, to Operation Cast Lead, the textbook adopts positions that are post-Zionist and even anti-Zionist. It champions these positions while denying students the basic facts necessary to make informed decisions on how they relate to their country, their people and their rights and duties as citizens.

In a letter to Sa’ar written on October 4, 2011, Bar-Ilan University law professor Gideon Sapir set out four ways the textbook distorts history and reality. First, in its discussion of the historical background of Israel’s founding, the book gives only passing mention to the international legal foundation of the state – the League of Nations Mandate for Palestine from 1922. The Mandate called for the reconstitution of the Jewish commonwealth in the land of Israel. It granted sovereignty to the Jewish state over all the territory that today makes up Israel, Judea, Samaria and Jordan.

The textbook provides no map of the Mandate.

Instead it suffices with a map of the UN’s 1947 partition plan, a map of the territory controlled by the Jewish forces before the establishment of the state, and a map of the 1949 armistice lines.

Sapir explained, “In the absence of the map of the Mandate, the ’49 map, (i.e. “1967 borders”), is presented as Israel’s maximal legitimate borders, (with the alternative borders being the partition map.”

Second, Sapir noted that the book’s explanation of Israel’s constitutional foundations present the so-called “constitutional revolution” of the 1990s as utterly uncontroversial. Through the “constitutional revolution,” the Supreme Court effectively seized the Knesset’s legislative powers. And as Sapir notes, it justified the move through a distorted interpretation of laws “reading into them rights that were specifically removed from them by the Knesset.”

In hiding the controversy surrounding the “constitutional revolution,” the textbook denies students the ability to understand current events. Without awareness of the controversy, students emerge from high school with no ability to understand the current fight between the court and the Knesset regarding the separation of powers.

As Sapir notes, the textbook demonizes the political Right generally and in Israel in particular.

While just last month Labor politicians and leftist commentators called for the government to deny due process rights to right-wing protesters, Setting off on the path to citizenship presents political violence as the sole province of the political Right. So, too, while the book claims the Left has a monopoly on human rights, it tells students that “nationalistic chauvinism is identified with the rightist character.”

After being told such a thing, how can a good, enlightened high school student wish to be identified with the largest political camp in Israel? Indeed, how can he accept that such a political camp has a right to participate in Israeli “democracy”? Finally, Prof. Sapir mentions that the chapter on the peace process between Israel and its neighbors blames Israel for the absence of peace.

The chapter begins a discussion of prospects for peace after the 1967 Six Day War. In so doing, it places the responsibility for the absence of peace on Israel which, it claims, blocks peace by refusing to give Judea, Samaria and Jerusalem to the Palestinians and the Golan Heights to Syria. The book paints sympathetic portraits of the Syrian regime, ignores then-prime minister Ehud Barak’s offer to relinquish the Golan Heights for peace, and makes no mention of repeated statements by Arab leaders calling for the destruction of Israel and denying Israel’s right to exist.

Aside from the points raised by Prof. Sapir, the book also criticizes Israel for not fully embracing the post-nationalist world order represented by the UN. It criticizes Israel for rejecting the legitimacy of the International Court of Justice’s nonbinding legal opinion from 2004 regarding the security barrier. At the same time, it makes no mention of the fact that the ICJ’s opinion denied Israel’s right to self-defense and that the judges themselves included outspoken haters of Israel.

So, too, in attacking Israel for not embracing the UN as the arbiter of issues of war and peace, by among other things, refusing to cooperate with the Goldstone Commission after Operation Cast Lead, the textbook makes no mention of the UN’s anti-Israel agenda which it advances through every organ of the institution. High school students who study from this textbook are not told about the UN’s diplomatic orgy of anti-Semitism at Durban in 2001 in which Israel was singled out as the most racist, illegitimate evil state on the planet. They are not told of the UN General Assembly’s insidious 1975 resolution defining Zionism – the Jewish national liberation movement – as a form of racism.

All of this actually makes sense. Because the textbook itself claims that the Jewish people are a religious group, not a nation. In a teaching note, the textbook recommends “explaining to the students that Judaism in its original meaning is a religion. The Zionist movement transformed the term, ‘Judaism,’ into a nation.”

This shocking assertion, which channels the PLO’s genocidal, anti-Semitic charter while ignoring 3,500 years of Jewish history, is par for the course for the textbook introduced into Israel’s high schools under the Netanyahu government.

The question of how this book was approved was the subject of an in-depth investigative report written by Gil Bringer and published in Makor Rishon on December 9, 2011. In a nutshell, the story is yet another chapter in the well-known tale in which leftist politicians working hand in glove with leftist academics and leftist media, install leftist political activists in permanent, “professional” positions within the state bureaucracy in order to enable their radical policies to outlive their time in office.

Like all other curricula, the citizenship curriculum is approved by an Education Ministry bureaucrat. In 2007, then-education minister Yuli Tamir’s childhood friend and number 3 Anat Zohar, who headed the ministry’s Pedagogical Secretariat, fired Esther Brand, who was in charge of the citizenship curriculum.

Brand, a religious woman and a resident of Samaria, was perceived as not being part of Tamir’s political camp. Brand challenged her firing in labor court. Rather than defend the move, the ministry offered her an unheard of settlement of NIS 100,000 to walk. She walked.

Brand was replaced by Zohar’s personal assistant, a man in his early-30s named Adar Cohen.

Cohen is an alumnus of the leftist Israel Democracy Institute, which has for years labored to introduce post-Zionist themes into Israel’s education system. As the Makor Rishon report documented, Cohen served as an adviser to the authors of Setting off on the path to citizenship.

While the book was being written, for over a year Cohen delayed granting approval to a competing textbook written by Hebrew University’s political science professor Abraham Diskin that has a Zionist orientation. In the end, Cohen approved both books on the same day last August.

According to the Makor Rishon report, which I separately authenticated with Education Ministry officials directly involved in the issue, Cohen has used his power to distort the proceedings of the professional committee of academics appointed to advise him in his work. He has sought to delay convening the committee in an apparent bid to minimize professional oversight of his decision making. And he used his bureaucratic power to prevent other Education Ministry officials from endorsing Diskin’s book.

After coming into office, Sa’ar appointed Zvi Zameret to serve as chairman of the Pedagogical Secretariat – the same position that Zohar held under Tamir. As the Makor Rishon report explained, Zameret requested that Cohen convene the professional committee last June to approve a new, more Zionist curriculum whose composition Zameret had overseen.

Cohen informed Zameret that the committee members couldn’t make it on the date Zameret had suggested. Upon review it worked out that no one had voiced any objection to the proposed date and so the meeting was convened despite Cohen’s effort to block it.

According to ministry procedures, the professional committee’s approval of the curriculum is supposed to precede the approval of new textbooks.

As Sapir noted in his letter to Sa’ar, the new post-Zionist textbook that Cohen supports contradicts the new curriculum.

Ministry officials who spoke with Makor Rishon hypothesized that Cohen may have wished to postpone the meeting until after Zameret left his position at the beginning of November. Sa’ar has yet to appoint his replacement.

Ministry’s director-general Dalit Shtauber publicly backed Cohen after the Makor Rishon report was published. Attacking the ministry officials who spoke to the paper off record, Shtauber claimed that their off-record comments were anti-democratic. Notably, Shtauber’s defense of Cohen ignored the post-Zionist content of the textbook he approved.

Following the Makor Rishon report, coalition chairman MK Ze’ev Elkin called for an urgent hearing on the textbook in the Knesset’s Education Committee. The hearing, which was scheduled to take place on January 4, was canceled.

Ministry officials claim that the Sa’ar asked committee chairman MK Alex Miller to cancel the meeting and claimed he was handling the issue within the ministry.

If Cohen continues to serve in his position through the end of the year, he will be eligible for – and all but automatically receive – tenure.

Cohen is only in his early 30s. If he is granted tenure, he will be able to continue to control the content of the citizenship curriculum for Israel’s school children for the next 30 years.

caroline@carolineglick.com